نوع مقاله : علمی - پژوهشی

نویسندگان

1 هیئت علمی دانشگاه شهید بهشتی

2 هیئت علمی دانشگاه تهران

چکیده

ایان باربور در کتاب "دین و علم" از انحاء ارتباط میان علم و دین سخن گفته است. او ارتباط میان "روش های علم" و "روش های دین" را بررسی کرده و برای ارائه دیدگاهی نظام مند، انحاء این ارتباط را در چهار مدل توضیح داده است: تعارض، استقلال، گفتگو و وحدت. به نظر می آید که او مدلهای غیر از تعارض را صرفا برای حل و رفع مدل تعارض فرا خوانده است. در نهایت، از میان این مدل های ممکن تنها از مدل گفتگو برای حل تعارض جانبداری می کند. امروزه تمرکز بسیاری از صاحب نظران در تعارض  علم و دین بر روی راه حل باربور و توسعه ی آن است. در این مقاله نشان می دهیم که راه حل باربور برای حل تعارض بین علم و دین در مواردی خاص (مثل مورد کارول) کارا نیست. این از آن رو است که اساسا تعارضی که کارول مطرح می کند، از نوع تعارض پیشینی مورد ادعای باربور نیست، و برای حل تعارض کارولی باید به سمت راه حلهای دیگر پیش برویم.  این راه حلها ،گر چه به طور مبسوط در این مقاله بحث نشده است، میبایست پسینی و اساس مطالعات محتوایی و تاریخی علم استوار باشد

کلیدواژه‌ها

عنوان مقاله [English]

The Study of Barbour’s Solution to the Conflict between Science and Religion with Attention to Carroll’s Exposition of the Conflict

نویسندگان [English]

  • Seyed Mohammadhassan Ayatollahzadeh Shirazi 1
  • seyed hesamo"din jalali tehrani 2

1 Faculty of Shahid Beheshti University

2 Faculty of Tehran University

چکیده [English]

In his book Religion and Science, Ian Barbour discusses the relationship between science and religion. In order to come up with a systematic view, he has surveyed the method of science and methods of religion and has explained this relationship in terms of four models: conflict, independence, dialogue and integration. It seems that he has introduced the models other than conflict to solve and remove the problems of the conflict model. He ultimately selects dialogue as the sole model which can solve the problems of the conflict model. Nowadays, the focus of a large number of scholars working on conflict between science and religion is on the solution proposed by Barbour and its extension. It is widely hoped that these models can successfully meet and explain every challenge of the era. We put serious doubt on this idea drawing on the challenges that Carroll’s views set against Barbour’s models. While Barbour wishes to remove the conflicts between science and religion by proposing a priori models, Carroll points to some a posteriori conflicts that cannot be removed by Barbour’s models. To provide solutions to the conflicts suggested by Carroll, we need new models that can explain the relation between science and religion. Although these solutions have not been discussed in detail in the present article, the conclusion is that the solutions should be a posteriori including studies dealing with history and content of science.

کلیدواژه‌ها [English]

  • Barbour
  • Carroll
  • science
  • religion
  • a posteriori conflict
  • a priori relationship
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