javad ayar; mehdi monfared
Volume 19, Issue 3 , January 0, , Pages 65-86
Abstract
Original Sin instruction is one of the fundamental pillar of polusian interpretation of Christianity that besides the justification of salvation instruction, confirms the divinity of Jesus. Indeed, Sin, salvation or grace and Christ divinity have necessary and profound relation together that denial or ...
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Original Sin instruction is one of the fundamental pillar of polusian interpretation of Christianity that besides the justification of salvation instruction, confirms the divinity of Jesus. Indeed, Sin, salvation or grace and Christ divinity have necessary and profound relation together that denial or repudiate one of them accost to problem drastic the transcendental system of polus. Hence the theologians and philosophers of Christianity like: Saint Augustinus, saint Anselm and Odo for better apprehension and understanding the sin instruction and defence against opinions of critics, besides preservation the frame of whatever Polus expressed in the Gospels book in his epistle, they proceeds to describe, commentary and philosophical justification of this problem. Through his inheritance Augustine and Anselm, by relying on human nature and Odo, is trying through the ratio of their species, attempts to give a better explanation of the original sin, but none of them seems to be able to provide a dependable justification in this regard. This article intends to analyze his opinions. Christianity, original sin, Polus, Augustinus, Anselm, Odo.
Ali Moradi; mrayam salem
Abstract
Luther was trained in a theological and philosophical attitude similar to that of Augustine and Thomas Aquinas, but he saw their theological system as ineffective in providing an answer to the problem of forgiveness; therefore, following an answer to this religious crisis, suddenly on Paul ...
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Luther was trained in a theological and philosophical attitude similar to that of Augustine and Thomas Aquinas, but he saw their theological system as ineffective in providing an answer to the problem of forgiveness; therefore, following an answer to this religious crisis, suddenly on Paul treatises, and according to the preface to his works, states that he has discovered a new conception of the doctrine of faith and its connection with disobedience according to this verse from the treatise to the Romans: "In that justice God reveals and from faith to faith, as it is written, that the righteous will live by faith. " According to this verse, the way of salvation is to introduce faith and to interpret faith as God wants, and to forgive it as conditional on having this faith. In this account of the relationship of faith and forgiveness, Luther presents a mystical interpretation of Paul's revelation with Augustine's view, which is fundamentally controversial with Aquinas's view of faith and with Plagiuos on grace. In this research, we are going to present, with an analytical approach, an accurate account of Martin Luther’s view on the relationship between faith and forgiveness associated with grace