sardar dekami; mohammad saeedi mehr; reza akbarian
Volume 18, Issue 3 , January 0, , Pages 1-28
Abstract
Abstract: With represent by distinction between existence and quiddity and ago Mirdamad, direct and indirect position of muslim philosophers about principality of one of these two or both of them- and also sentences about verbal disagreement among some of them- in their works, are seen. Since mollasadra ...
Read More
Abstract: With represent by distinction between existence and quiddity and ago Mirdamad, direct and indirect position of muslim philosophers about principality of one of these two or both of them- and also sentences about verbal disagreement among some of them- in their works, are seen. Since mollasadra consider the existence as a principality thing and open the season about principality of existence, the issue of verbal disagreement is seen in some of work of Lahiji, disciple of him, and many of researchers believe that theory. In this article we expose, based on some of interpretation of principality of existence, for they believe objectivity for existence and quiddity, the possibility of verbal disagreement is denied. In some interpretations that the existence has objectivity and it has those qualities, since these qualities are in contrast with qualities of quiddity, the quarrel is real. In this article we survey the relation between verbal disagreement and self-evident of this issue, and we survey this issue that the reasons of principality is in agreement with verbal disagreement or not.
Roohollah Fadaei; Reza Akbarian
Volume 19, Issue 2 , January 0, , Pages 111-128
Abstract
The theory of the first ruler of the Virtuous City is one of the most important subjects of al-Farabi's political science. Using the method of text-oriented analytic interpretation, firstly, sixteen epistemic and non-epistemic characteristics of the first ruler are extracted; the most prominent of which ...
Read More
The theory of the first ruler of the Virtuous City is one of the most important subjects of al-Farabi's political science. Using the method of text-oriented analytic interpretation, firstly, sixteen epistemic and non-epistemic characteristics of the first ruler are extracted; the most prominent of which are perfection of rational and imaginative faculties. In addition, the main responsibility of the first ruler, i.e. supplying the supreme happiness of the citizens, is explained through three minor duties: establishing the state, giving rise to the virtues and eliminating the vices, and resolving the problems of the state. Then, it is discussed that this theory is based on six foundations in al-Farabi's philosophical system, including human social innate disposition, theory of individual souls, concept of happiness, and status of active intellect, volition and religion(prophecy) in man's happiness. Finally, it is concluded that the theory of the first ruler, which is based on al-Farabi's philosophical foundations, enjoys internal coherence and is not in any sense imitative.