The Holy Quran
Ahmadi, M. (2022). “A Comparative Analysis of Ibn Sīnā’s And Mullā Ṣadrā’s Solutions To The Problem Of One Quiddity Falling Under Two Categories.” Hikmat Sinavi, 26(67), 155–172. https://doi.org/10.30497/ap.2023.243764.1599 [In Persian]
Asadi, M. (2021). “A Solution To The Problem Of Infinite Regress In The Object In Refutation Of Mental Existence.” Andisheh-ye Dini, 21(4), 1–28. https://doi.org/10.22099/jrt.2021.41884.2553 [In Persian]
Asadi, M. (2022). “Generalization Of The Formal Definition And Resolution Of The Problem Of Complex Formulas In Refutation Of Mental Existence.” Falsafeh, 50(1), 1–17. https://doi.org/10.22059/jop.2022.330716.1006648 [In Persian]
Akbarī, R. (1998). “Mental Existence From Another Perspective.” Kheradname-ye Sadra, (14), 37–48. [In Persian]
Ḥasan-zāde Āmulī, Ḥ. (2003). Al-Nūr Al-Mutajallī Fī Al-Ẓuhūr Al-Ẓillī. Qom, Iran: Būstān-i Kitāb.
Bahmanyār ibn al-Marzubān. (1996). Al-Taḥṣīl (M. Muṭahharī, Ed.). Tehran, Iran: University of Tehran Press.
Dashtafshān, A., & Karīmī, A. (2014). “Ibn Sīnā’s Theory Of Mental Existence Against Non-Serious Actualism And Possibilism.” Mantiq-Pazhuhi, 5(1), 51–73. [In Persian]
Fakhr al-Dīn al-Rāzī. (n.d.). Al-Mabāḥith Al-Mashriqiyyah. Qom, Iran: Bīdār.
Fallāḥī, A., & Movahhed Abtahi, S. B. (2010). “Incorrect Applications Of Primary Predication.” Falsafeh Va Kalām-i Islāmī, 43(2), 103–119. [In Persian]
Fayyāḍī, Gh. (1999). Commentary On Nihāyat Al-Ḥikmah. Qom, Iran: Imam Khomeini Educational and Research Institute.
Fayyāḍī, Gh. (2007). “Mental Existence In Islamic Philosophy.” Maʿārif-i ʿAqlī, (6), 1–9. [In Persian]
Ghaffārī, Ḥ. (2000). “A Brief Look At The Topic Of Mental Existence.” Majalle-ye Dānishkade-ye Adabiyyāt Va ʿUlūm-i Insānī, 156(967), 274–304. [In Persian]
Gulī-Malikābādī, A. (2009). “The Difference Between Knowledge And Mental Existence From Mullā Ṣadrā’s Viewpoint.” Pazhūhishhā-ye Islāmī, 3(5), 197–217. https://doi.org/10.22103/jir.2012.420 [In Persian]
Ibn Sīnā. (1997). Al-Shifāʾ (Al-Ilāhiyyāt) (Ḥ. Ḥasan-zāde Āmulī, Ed.). Qom, Iran: Daftar-i Tablīghāt-i Islāmī.
Ījī, ʿAḍud al-Dīn. (n.d.). Al-Mawāqif. Beirut, Lebanon: ʿĀlam al-Kutub.
Javādī Āmulī, ʿA. (1996). Rahīq-i Makhtūm (Sharḥ-i Ḥikmat-i Mutaʿāliyah) (Vol. 1, Part 4; Ḥ. Pārsāniyā, Ed.). Qom, Iran: Isrāʾ. [In Persian]
Javādī, M., Kūhī, T., & Bārān, S. (2012). “Mental Existence From Mullā Ṣadrā’s Viewpoint.” Hikmat-i Ṣadrāʾī, 1(1), 31–46. https://dor.org/20.1001.1.23221992.1391.1.1.4.6 [In Persian]
Kākāʾī, Q., & Maqṣūdī, ʿI. (2009). “Critique Of Mental Existence From Ibn Sīnā’s Viewpoint.” Pazhūhishhā-ye Falsafī-Kalāmī, 10(4), 5–26. https://doi.org/10.22091/pfk.2009.196 [In Persian]
Kowsaryān, Ḥ., Beheshtī, A., & Kishfī, ʿA. (2010). “Examination And Critique Of The Proofs For Mental Existence In Islamic Philosophy.” Falsafeh Va Kalām-i Islāmī, 43(1), 119–138. [In Persian]
Lāhījī, ʿA. (2004). Shawāriq Al-Ilhām Fī Sharḥ Tajrīd Al-Kalām (A. Asadʿalīzāde, Ed.). Qom, Iran: Muʾassisa-yi Imām Ṣādiq.
Mullā Ṣadrā. (1981). Al-Ḥikmah Al-Mutaʿāliyah Fī Al-Asfār Al-Arbaʿah Al-ʿAqliyyah. Beirut, Lebanon: Dār Iḥyāʾ Al-Turāth Al-ʿArabī.
Mullā Ṣadrā. (1984). Al-Mashāʿir. Tehran, Iran: Ṭahūrī.
Mullā Ṣadrā. (1999). Al-Tanqīḥ Fī Al-Manṭiq (Gh. Yāsīpūr, Ed.). Tehran, Iran: Bunyād-i Ḥikmat-i Islāmī-yi Ṣadrā.
Mullā Ṣadrā. (2003a). Al-Shawāhid Al-Rubūbiyyah. Tehran, Iran: Bunyād-i Ḥikmat-i Islāmī-yi Ṣadrā.
Mullā Ṣadrā. (2003b). Sharḥ Wa Taʿlīqah-yi Ilāhiyyāt-i Shifāʾ (Vol. 1; N. Ḥabībī & M. Khāmeneʾī, Eds.). Tehran: Bunyād-i Ḥikmat-i Islāmī-yi Ṣadrā.
Mullā Ṣadrā. (2004). Al-Ḥikmah Al-Mutaʿāliyah Fī Al-Asfār Al-Arbaʿah Al-ʿAqliyyah (Vol. 1; Gh. Aʿwanī, Ed.). Tehran, Iran: Bunyād-i Ḥikmat-i Islāmī-yi Ṣadrā.
Mullā Ṣadrā. (2013). Taʿlīqah ʿalā Ḥikmat Al-Ishrāq (N. Ḥabībī & Ḥ. Ḍiyāʾī, Eds.). Tehran, Iran: Bunyād-i Ḥikmat-i Islāmī-yi Ṣadrā.
Muḥaqqiq Dāmād, S. M. (2000). “Mental Existence From The Viewpoint Of Islamic Philosophers.” Kheradname-ye Sadra, (20), 31–35. [In Persian]
Muṭahharī, M. (2007). Majmūʿe-ye Āthār-i Ustād-i Shahīd Muṭahharī (Vol. 9). Tehran: Ṣadrā. [In Persian]
Muṭahharī, M. (2009). Taqrīrāt-i Sharḥ Al-Manẓūmah (Vol. 1). Tehran: Ḥikmat. [In Persian]
Pāshāʾī, M. J. (2011). “The Nature Of Mental Existence In The Sadraian Philosophical System.” Āyīn-i Ḥikmat, 3(8–9), 71–98. [In Persian]
Qawām Ṣafarī, M. (2004). “The Famous Objection To Mental Existence Was Solved By Ibn Sīnā, Not Mullā Ṣadrā.” Maqālāt Va Barrasīhā, 76(2), 187–196. [In Persian]
Qūshjī, ʿA. ibn M. (2014). Sharḥ Tajrīd Al-ʿAqāʾid. Qom, Iran: Al-Rāʾid.
Ṣabrāmiz, A., & Ḥāj Ḥusaynī, M. (2017). “Is There Still Anything To Say About Mental Existence? Examining Some Objections To The Theory Of Mental Existence And Defining A New Role For It.” Hikmat Va Falsafeh, 13(2), 64–83. https://doi.org/10.22054/wph.2017.7708 [In Persian]
Sabziwārī, H. (2005). Sharḥ Al-Manẓūmah (M. Ṭālibī, Ed.). Tehran, Iran: Nashr-i Nāb.
Saʿīdīmihr, M. (2014). “Mental Existence And The Reality Of Knowledge: An Analytic Interpretation Of Mullā Ṣadrā’s View.” Hikmat-i Ṣadrāʾī, 3(1), 109–123. https://doi.org/10.22096/ek.2022.541249.1405 [In Persian]
Saʿīdīmihr, M., Mīrḥusaynī, F., & Karīm-zāde, U. (2021). “Phenomenological Objections To The Theory Of Mental Existence With Reference To Sense-Data Theory.” Hasti Va Shinākht, 8(1), 205–226. [In Persian]
Shabānī, M. (2004). “Mental Existence From The Perspective Of Great Islamic Philosophers.” Furūgh-i Andīsheh, 8, 86–103. [In Persian]
Shajārī, M. (2008). “The Difference Between Knowledge And Mental Existence In Mullā Ṣadrā’s Epistemology And Its Consequences.” Āʾīne-ye Maʿrifat, 8(1), 8–32. [In Persian]
Shīrwānī, ʿA. (1999). “Another Reflection On Mental Existence.” Qabasāt, 4(12), 142–152. [In Persian]
Suhravardī, Y. (1993). Majmūʿe-ye Muṣannafāt-i Shaykh Ishrāq (H. Corbin, N. Ḥabībī, & S. H. Nasr, Eds.). Tehran: Institute for Cultural Studies and Research.
Ṭabāṭabāʾī, S. M. Ḥ. (1995). Nihāyat Al-Ḥikmah. Qom: Muʾassasat al-Nashr al-Islāmī.
Ṭāhirī, S. S. (2004). “Examination And Critique Of The Issue Of Mental Existence In Mullā Ṣadrā’s Philosophy.” Kheradname-ye Sadra, (36), 38–50. [In Persian]
Tawakkulī, M. H. (2021). “Re-Reading Ṣadr Al-Mutaʾallihīn’s Responses To The Objection Of One Quiddity Falling Under Two Categories In The Discussion Of Mental Existence.” Kheradname-ye Sadra, 25(4), 13–32. [In Persian]
Ṭūsī, N. al-Dīn. (1984). Sharḥ Al-Ishārāt Wa Al-Tanbīhāt. Qom, Iran: Al-Balāgha.
Ṭūsī, N. al-Dīn. (1987). Tajrīd Al-Iʿtiqād (M. J. Ḥusaynī Jalālī, Ed.). Tehran, Iran: Maktab al-Aʿlām al-Islāmī.
ʿAbbāsiyān Chālishtī, M. ʿA. (2001). “The Issue Of Non-Existents, Mental Existence, And Real Propositions.” Maqālāt Va Barrasīhā, 70(846), 223–243. [In Persian]
ʿAbbūdiyyat, ʿA. (2015). Falsafe-ye Muqaddamātī (Taken From The Works Of Shahīd Murtaḍā Muṭahharī). Tehran: SAMT. [In Persian]
ʿIshqī, Ḥ. (1993). Wiʿāʾe Al-Ḥikmah Fī Sharḥ Nihāyat Al-Ḥikmah. Qom, Iran: Muʾallif.
Yazdānī, M., Qāsimī, A., & Zakiyānī, Gh. (2019). “Critique Of The Distinction Between Knowledge And Mental Existence In Sadraian Epistemology.” Jāvidān Khirad, 16(1), 209–233. https://doi.org/10.22034/iw.2019.193062.1340 [In Persian]
Zarāʿatpīshe, M., & Faramarz Qaramaleki, A. (2013). “Mullā Ṣadrā’s Distinctive Solution Compared To Ibn Sīnā For Resolving ‘Union Of Two Categories’ In Mental Existence And Its Efficacy.” Falsafeh Va Kalām-i Islāmī, 46(1), 79–91. https://doi.org/10.22059/jitp.2013.31937 [In Persian]