Ibne- Hazm’s epistemology; theory of

The knowledges are divided into basic believes (apriori knowledges) and non basic believes (apostoriori knowledges) In Ibne- Hazm epistemology as other classic foundationalists. He has introduced a collection of syllogistic matters in Aristotelian logic as innate and sensitive knowledges. In his theory, the matters of syllogism have different extentions (denotations) from current views and other knowledges (non basic believes) are consisted in these certain premises by the essential demonstration. This article discusses on the subject of Ibne- Hazm’s epistemology and his point of views about perceptual experiences, intellectual knowledges and their attributes such as their abilities and restrictions this perceptions. We grub his logical, theological and Methodology your books. Ibne- Hazm’s purpose in presentation of his epistemology is to use it for explanation of Zahiryya believes and to defend it; to criticize opponent’s believes; to create a strong fulcrum for sciences human knowledges that completely can be in the employ of religious purpose. Therefore this theory is one of the important components in your intellectual consistent system. Ibne- Hazm believes in contents of the theory are concordant with Quranic verses and it recognation instruments are divine blessing toward purpose creation of men. What is concerning consistency, we have asserted weak side and forte of this theory.