عنوان مقاله [English]
One of the problems that extremely challenged the philosophy of Avicenna is the theory of Imprinted Forms in the divine Substance as the attributes of divine knowledge before the creating. Ghazali, Suhrawardi, Tusi and many Islamic scholars, including the theologian and philosopher, with distrust on the theory went on to other ways to explain the divine knowledge. Mulla Sadra who agreed with the general view of Avicenna tries to express it in a way that does not put its false inevitable results. Therefore it can be claimed that Mulla Sadra's theory of the qualification of the divine knowledge before the creating is Avicenna's, but by correcting its weaknesses and strengthen and demonstrate the power of it.