hossein valeh
Volume 18, Issue 2 , January 0, Pages 1-28
Abstract
Some Critics believe that the theory of Prophetic Dreams goes against Quran in four different ways. Quranic textual evidences, teachings and notions are sited as proof. The evaluation of these arguments shows that these criticisms rest on confusion of phenomenal topics with theological ones or circular ...
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Some Critics believe that the theory of Prophetic Dreams goes against Quran in four different ways. Quranic textual evidences, teachings and notions are sited as proof. The evaluation of these arguments shows that these criticisms rest on confusion of phenomenal topics with theological ones or circular invoking of of the rival theory of Recitation. The presupposition common to all these critics says that a second order theory can be proved by first order arguments.
majid ahsan; میلاد نوری یالقوزآغاجی
Volume 18, Issue 2 , January 0, Pages 29-42
Abstract
The issue of knowledge over world objects is one of the most controversial issues in the history of philosophy. Meanwhile, dealing with knowledge without a firm belief in the relationship between cognitive faculties and the objects of knowledge is almost impossible. One type of knowledge is rational ...
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The issue of knowledge over world objects is one of the most controversial issues in the history of philosophy. Meanwhile, dealing with knowledge without a firm belief in the relationship between cognitive faculties and the objects of knowledge is almost impossible. One type of knowledge is rational knowledge which relies on the relationship between intelligent and intelligible. Avicenna is one of those philosophers who have discussed this issue in great detail. In some cases, he has provided support explicitly or implicitly for the unification of intelligent and intelligible, and in some other cases he seems to reject it. This dual position has made Avicenna’s conflict of opinion a significant issue.This issue and the way to deal with it has been discussed by philosophers. The present article is an attempt to investigate the inadequacies in Avicenna’s conflict of opinion and presents a new way of dealing with this conflict using av historical frame of analysis.
mohammad nejati; yaser shlary; mostafa majd
Volume 18, Issue 2 , January 0, Pages 43-62
Abstract
The historicity of revelation considers the Qur'an a historical fact which is tied to the capacity and awareness of the audience of the Age of Descent and is subject to the social and cultural conditions of that period. Based on this emphasis on the interaction (effect and effect) of revelation with ...
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The historicity of revelation considers the Qur'an a historical fact which is tied to the capacity and awareness of the audience of the Age of Descent and is subject to the social and cultural conditions of that period. Based on this emphasis on the interaction (effect and effect) of revelation with various demands of the age of decline, denial of the Quran's worship is rejected, and the supremacy of Quran and Faramkhani reject propositions and divine decrees. The prophetic experience is one of the major theories in this field. Dr Soroush further explains this theory, claiming that the prophetic experience is rooted in the thinking of the Islamic world, and has received a great deal from Farabi to Ibn Sina, Khwaja and Mulla Sadra. The assessment of the theory suggests that the prophetic experience involves two serious damages (localization and erosion). Therefore, in view of the maximum amount of the two biblical scriptures of the Qur'an and the existing Bible, and the conceptual and reciprocal difference between the revelations in these two areas, the generalization of the issues discussed in the field of the revelation of Christianity to Islamic theology and the unification of the processes and results of the controversial nature of the word is called because Revelation in Christianity and Islam, except in the word, is not very similar to each other. Second, in claiming the rootedness of the Prophetic experience, regardless of the confusion between the two implied concepts and the power of imagination, the examination confirms that the claim of root is not at least in Sadra's thinking of the Sa'eb. Because Mulla Sadra, by neglecting the function of the devoted power, in transforming the revelation of reasoning into senses and details, based on the adaptation of the tripartite existential realms and by invoking the intuition, the two modes of the common sense and the imagination of the Prophet from the open minded world give explanation of the details of the revelation. Also, Sadr al-Mota'alīn believes in his philosophical foundations: the innocent person, in order to receive the revelation, ultimately receives clarity, clarity, and intuition, thus necessitating any possible manipulation of the powers of the soul.
fateme soleymanipur; Ghasem Hosseni; reza mokhtari
Volume 18, Issue 2 , January 0, Pages 63-82
Abstract
Allah’s natural knowledge in the school of Mirza Mehdi Isfahani and their followers refers to an epistemology that is the opposite of rational knowledge and to achieve this knowledge, person must be dissolving all thoughts from all rational arguments so that the theme of any kind of argument and thoughts ...
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Allah’s natural knowledge in the school of Mirza Mehdi Isfahani and their followers refers to an epistemology that is the opposite of rational knowledge and to achieve this knowledge, person must be dissolving all thoughts from all rational arguments so that the theme of any kind of argument and thoughts separated.
In this study, By rejecting this theory, has been proven that, the true meaning of natural knowledge is to confess God's Almighty Exaltation clear and obvious, and there is no need to making complicated and difficult arguments long. In this very simplicity and clarity, interpretation too, the type of knowledge, is Rational but while in the school of separation, The Kind of claim, is in another way, And rational reasoning is falsified. He cited the knowledge of the heart in this kind of knowledge, believed that, the nature of God known directly. So any intermediary rushes away, between the mystic and the famous. While examining his arguments by giving narrations, we proved that the kind of knowledge is also being rational.
seyyed ramzan aghili; lamileh alam alhoda; korosh fathi vajargah
Volume 18, Issue 2 , January 0, Pages 83-102
Abstract
The meaning of virtue is explicitly discussed in Aristotle’s Virtue Ethics, but virtue development and the stages involved are not adequately dealt with. Therefore, this paper aims to identify the stages of virtue development and characteristics of each stage from the perspective of Aristotle by using ...
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The meaning of virtue is explicitly discussed in Aristotle’s Virtue Ethics, but virtue development and the stages involved are not adequately dealt with. Therefore, this paper aims to identify the stages of virtue development and characteristics of each stage from the perspective of Aristotle by using deductive qualitative content analysis method. To do this initial framework or the stages of the virtue development was extracted. In the next step, by analyzing the text of the book of Nicomachean ethics, the characteristics of each stage were extracted. The results indicate that in general, the stages of moral development are: The moral massive, moral incontinence, moral continence, and virtuosity. The findings show that at the stage of moral massive People are not necessarily evil, but moral issues do not matter to them and they are indifferent to moral issues.in the moral incontinence people do not have a complete moral knowledge, and this incomplete knowledge does not end in moral action. In the moral continence People have high moral knowledge and this knowledge comes to an end to moral action, but moral pleasure does not occur completely. Ultimately, people in the final stage end up their moral knowledge to moral action and acquire enough pleasure from their moral practice.
ali qasemi
Volume 18, Issue 2 , January 0, Pages 103-122
Abstract
Abstract:
Foreign policy and understand the nature of political behavior in the international arena are the most important issues to the attention of schools, thinkers and political systems. In the theology of political Islam as one of the branches of theology and political spheres of Political Studies, ...
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Abstract:
Foreign policy and understand the nature of political behavior in the international arena are the most important issues to the attention of schools, thinkers and political systems. In the theology of political Islam as one of the branches of theology and political spheres of Political Studies, which seeks to explain the teachings of religion Explain foreign policy behavior patterns in the teachings of the Holy Quran, Hadith and Sira Imams (AS) is a specific expression. Accordingly, in order to achieve foreign policy objectives, there are mechanism of numerous theology of political Islam, which are the most important mechanism of political and cultural, that consideration, it shows the importance of Word, political dialogue and negotiate with other political systems to solve conflicts and challenges in the international arena
hossein rahmanitirkalai
Volume 18, Issue 2 , January 0, Pages 104-144
Abstract
The study of the Prophet of Islam (PBUH) and the great leaders of Islam, both Shi'a and Sunni, help us to reach a common view on the limits of Islam and faith, and the laws and laws that are applied to Muslims from different sects of Islam and disbelievers. he does. Therefore, it is imperative that the ...
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The study of the Prophet of Islam (PBUH) and the great leaders of Islam, both Shi'a and Sunni, help us to reach a common view on the limits of Islam and faith, and the laws and laws that are applied to Muslims from different sects of Islam and disbelievers. he does. Therefore, it is imperative that the criteria of Islam and disbelief be examined in order to eliminate the misleading beliefs of the Islamic distinction towards each other. In this paper, we have tried to examine topics such as the characteristics and limitations of Islam and disbelief in terms of the Persian point of view, the Prophetic and Takfir masses of Muslims, the apparent Islam's sufficiency, the viewpoint of the jurisprudents of the Takfir of the Faqihs, and the views of the takfiris who, according to all the Muslims, Reject and criticize wisely.