Volume 15, Issue 2 , January 0, , Pages 27-52
majid ahsan; میلاد نوری یالقوزآغاجی
Volume 18, Issue 2 , January 0, , Pages 29-42
Abstract
The issue of knowledge over world objects is one of the most controversial issues in the history of philosophy. Meanwhile, dealing with knowledge without a firm belief in the relationship between cognitive faculties and the objects of knowledge is almost impossible. One type of knowledge is rational ...
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The issue of knowledge over world objects is one of the most controversial issues in the history of philosophy. Meanwhile, dealing with knowledge without a firm belief in the relationship between cognitive faculties and the objects of knowledge is almost impossible. One type of knowledge is rational knowledge which relies on the relationship between intelligent and intelligible. Avicenna is one of those philosophers who have discussed this issue in great detail. In some cases, he has provided support explicitly or implicitly for the unification of intelligent and intelligible, and in some other cases he seems to reject it. This dual position has made Avicenna’s conflict of opinion a significant issue.This issue and the way to deal with it has been discussed by philosophers. The present article is an attempt to investigate the inadequacies in Avicenna’s conflict of opinion and presents a new way of dealing with this conflict using av historical frame of analysis.
mustafa zali
Volume 18, Issue 3 , January 0, , Pages 29-50
Abstract
One of the most famous and most important doctrines of Ibn Sina’s metaphysics is the distinction between essence and existence: a pivotal and controversial one. On the one hand, this distinction paves the way for some new metaphysical innovations to be introduced, but on the other hand it gives ...
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One of the most famous and most important doctrines of Ibn Sina’s metaphysics is the distinction between essence and existence: a pivotal and controversial one. On the one hand, this distinction paves the way for some new metaphysical innovations to be introduced, but on the other hand it gives way to serious criticism to be levelled against Ibn Sina’s philosophy. Meanwhile, an issue that has not been yet been resolved is whether this is a conceptual or ontological distinction and if it is ontological whether it has a nonessential signification or not. After reviewing the different views on this problem and representing a clear depiction of the point of controversy, this study shows that although all metaphysical solutions of Ibn Sina are not based on this distinction, there are some textual evidence and some solutions which imply this distinction. Then, by analyzing the concept of “addition’’ as a central concept to explain the realization of essence and existence in the external world, it is demonstrated that in Ibn Sina’s metaphysics, this concept does not imply the dependence of existence to essence. In fact, addition means that both essence and existence are realized in the external world in a manner that existence entails essence.
Volume 15, Issue 3 , January 0, , Pages 37-60
Volume 15, Issue 4 , January 0, , Pages 37-54
Abstract
According to Bohr's principle of complementarity and Heisenberg's principle uncertainty, indeterminism or non-causal picture of nuclear phenomena is an essential feature of nature. We are here, encountered with an inherent limitation in principle, not just in practice. The wave-particle duality has been ...
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According to Bohr's principle of complementarity and Heisenberg's principle uncertainty, indeterminism or non-causal picture of nuclear phenomena is an essential feature of nature. We are here, encountered with an inherent limitation in principle, not just in practice. The wave-particle duality has been at the heart of quantum mechanics that cause to there is no logical necessity in the natural phenomena. Einstein believed that one could confirm both wave-like and particle-like behaviors in the same interferometry experiment. Although Einstein ultimately failed to achieve this goal, professor Afshar could show a discrepancy with the predictions Bohr's principle of complementarity and its results. In this paper we report on the ontology results of Afshar experiment.
abolfazl mazinani; hooran akbazadeh
Volume 17, Issue 1 , January 0, , Pages 37-62
Abstract
Mulla sadra claims the relief and innovation in the issue of Divine Knowledge. On the other hand he had been charged in this the issue for more eclecticism compared to his other philosophical issues. In the present study it has been attempted to show in a problem-oriented way that he has benefited four ...
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Mulla sadra claims the relief and innovation in the issue of Divine Knowledge. On the other hand he had been charged in this the issue for more eclecticism compared to his other philosophical issues. In the present study it has been attempted to show in a problem-oriented way that he has benefited four methodological principle that is his special for his philosophy, in explaining "divine knowledge":
1) interdisciplinary approach in consolidated and coherent use of three epistemic sources of mysticism, Qur'an and Logic;
2) using verses and traditions and discovery and intuition in the preliminaries of Logic and judgment position and not merely in collecting;
3) providing his views based on three famous basis approach of the folk, unity of ambiguity of existence and personal unity of existence with an educational approach and in a ambiguous structure;
4) methodical and pluralism use of predecessor thinkers’ opinions.
The result of this study id the demonstrate of Mulla Sadra’s practical commitment to above methodological principles as problem-oriented in the issue of Divine Knowledge.
mahbubeh jabbareh naseru; qasem kakaie
Volume 18, Issue 1 , January 0, , Pages 37-62
Abstract
In this paper, we have tried to study the death and its relationship with sin, in the comparative approach, from the perspective of St. Augustine and Mulla Sadra. Scrutiny these two views, Indicates that St Augustine, according to Christianity, especially the teachings of Paul, introduces death as the ...
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In this paper, we have tried to study the death and its relationship with sin, in the comparative approach, from the perspective of St. Augustine and Mulla Sadra. Scrutiny these two views, Indicates that St Augustine, according to Christianity, especially the teachings of Paul, introduces death as the basis of the original sin. He even introduces sin as the cause of death. He believes that God created man in such a way that, if he did not commit sins He enjoyed eternal life without the intermediary of death. He also following Plato believes that corporeal death is Separation soul of the body and he believes this is not natural death, it is imposed by Adam and Eve's sin. But Mulla Sadra, however, agrees with Augustine in this regard that human voluntary sins can cause death of the soul and eternal death of man, But he don’t accept the effect of the original. Mulla Sadra also accepts the descentsion of man on earth but he believes the reason for this is the expedient that is the same divine caliph is on earth. In addition, Mulla Sadra believes that, Natural death is the stage of human perfection which has already started with Substantial motion
Parisa Taheri Vala; Abbas Javareshkian; َAlireza Kohansal
Abstract
Various disciplines including philosophy have made concerted efforts to identify and define soul and Ibn-e-Sina and Mulla Sadra, as the developers of two important intellectual and philosophical schools, have also dealt with this important issue. Adopting a library research method, the present study ...
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Various disciplines including philosophy have made concerted efforts to identify and define soul and Ibn-e-Sina and Mulla Sadra, as the developers of two important intellectual and philosophical schools, have also dealt with this important issue. Adopting a library research method, the present study is concerned with the views of these two thinkers on the issue of soul. It tries to find out the commonalities and differences between these two thinkers’ views on this issue. There is a relationship between the definitions and the principles of a philosophical system. In other words, differences in definitions reflect differences in the principles of the philosophical system. The study and analysis of the definition of the soul in the philosophical systems of Ibn-e-Sina and Mulla Sadra, in addition to clarifying and comparing the specific views of the two in this regard, can also lead to the identification of their theoretical foundations. Although defining the soul in terms of “first perfection for the natural body" and "being a simple single essence", is agreed upon by both philosophers, in other cases such as the origins of the soul, its persistence and etc., we find fundamental differences between the two that are addressed in this article.
Volume 16, Issue 4 , January 0, , Pages 39-60
Abstract
A Priori knowledge has many definitions in the West philosophy, most famous of them, is independence proposition, s justify than sensory experience.
Experience in the above definition, it means a surface and sensory experience, otherwise, this division disappears and there remains no instance of a prior ...
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A Priori knowledge has many definitions in the West philosophy, most famous of them, is independence proposition, s justify than sensory experience.
Experience in the above definition, it means a surface and sensory experience, otherwise, this division disappears and there remains no instance of a prior statement.
Necessity in this article, means Vojoob - one of the trinal Mavadd presented in Logic-.
It seems that the plantinga, s separation between objective and propositional nessesity, has not any affect extensionally, although it is acceptable conceptually.
For author, there is essential relation between a prior knowledge and necessity, ie, all of a priori knowledge is essentially necessary. But this speech that there is not any a posteriori proposition contain the necessary knowledge and the necessary knowledge, is unique in a priori one, is a false speech – if the necessity means Vojoob, one of the trinal Mavadd - although necessary that means Jihah, has correlation with a priri knowledge.
aliasgar banihasan; mohammadmahdi babapour; naser rafei
Volume 19, Issue 1 , January 0, , Pages 39-58
Abstract
Due to the prominence of the opposition of Ibn teymeyh's thoughts with other Islamic sects especially Orthodox Shia and by a consideration of religious sects approximation, creating unity, and removing incorrect thoughts in an unbiased way, we have tried to study several issues comparatively based on ...
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Due to the prominence of the opposition of Ibn teymeyh's thoughts with other Islamic sects especially Orthodox Shia and by a consideration of religious sects approximation, creating unity, and removing incorrect thoughts in an unbiased way, we have tried to study several issues comparatively based on the traditions descended from Om-al-Salameh (supported by both sects). The conclusion is that Ibn Teymeyyah’s views, in some cases, are consistent with those of Orthodox Shia as follows: (1) the legitimacy of crying over the dead; (2) the legitimacy of pilgrimage; (3) the legitimacy of greeting and praying for the dead and the effect of the living on the dead. In some cases there is partial consistency as follows: (1) based on Ibn Teymeyyah’s views, invocation is limited to the life period; (2) he limits consecration to Kaaba only. There are some differences as well: (1) he limits the application of households members to the holy prophet; (2) he also limits the application of the special virtues such as chastity and superiority to the prophet; (3) he limits the application of foreknowledge to divine prophets; (4) he bans mourning for the dead; (5) he bans dirge; (6) he does not approve preparation for pilgrimage. The differences can be attributed to the different narrative sources of the two schools of thoughts.
seedhasan bathayi; leila kheidani
Volume 19, Issue 3 , January 0, , Pages 39-64
Abstract
The concept of free-will is an important and old philosophical issue that most religions have paid attention to, and philosophers of religion have contemplated on the issue adopting a new perspective. The present article is an attempt to present, review and criticize Leibniz’s view, and tries to ...
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The concept of free-will is an important and old philosophical issue that most religions have paid attention to, and philosophers of religion have contemplated on the issue adopting a new perspective. The present article is an attempt to present, review and criticize Leibniz’s view, and tries to answer the question whether, in Leibnitz philosophical system, man has free will or whether it is a sort of Spinosian practical necessity that govern it? Leibniz, in order not to renounce man’s free-will, divides necessity into two types: the supernatural necessity (geometrical) and the moral necessity. God is qualified with the attribute of goodness and so, in the creation of creatures, He will observe the ideal of perfection, and the necessity of this consideration is the power of choice. Creatures are only conditioned by necessity, and the necessity is not inherent to them, and this positive necessity stablishes their authority. Allameh Tabatabaii also considers free-will as an instinctive phenomenon and states that the rule of the necessity of an object not available does not contradict free-will.
Ali Moayedi; maryam salem
Volume 19, Issue 4 , January 0, , Pages 39-62
Abstract
According to the definition of the science of theology, proving the necessity for a speaker is necessary. Meanwhile, the Imamite theologians are no exception to this rule. The proof of this hypothesis, which is the first hypothesis of this paper, reduces the epistemological value of their argument from ...
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According to the definition of the science of theology, proving the necessity for a speaker is necessary. Meanwhile, the Imamite theologians are no exception to this rule. The proof of this hypothesis, which is the first hypothesis of this paper, reduces the epistemological value of their argument from the rational (a priori) to the experimental (post) rational level. After criticizing these arguments, it was necessary, with an analytical review, to prove the momentous move in the views of Mulla Sadra and the introduction of his principles, with the hypothesis that using the principles of Mulla Sadra, one could propose an antecedent for the necessity of being. To achieve this conclusion, the pursuit of the second hypothesis follows
azadeh ebrahimy; mohammadali rostamian
Abstract
Philosophy is one of those disciplines which have either been countered by critics and opponents or approved by proponents. Some have considered philosophical rules baseless while others have emphasized their role in giving depth to our understanding of Quranic verses and traditions. One way to demonstrate ...
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Philosophy is one of those disciplines which have either been countered by critics and opponents or approved by proponents. Some have considered philosophical rules baseless while others have emphasized their role in giving depth to our understanding of Quranic verses and traditions. One way to demonstrate the use of these principles in the interpretation of religious texts is the study of Quranic commentaries which have a philosophic orientation. Al-Mizan exegesis written by a philosopher commentator can show the application of philosophy in deepening our understanding of the noble verses of the Qur'an. In the present article, we examine the application of philosophical rules in the interpretation of the verses related to divine monotheism in a descriptive-analytical method. The conclusion is that philosophical principles have a great role to play in the interpretation of religious texts. In his interpretation of verses 73-84 of An'am, Allameh Tabatabai has illustrated the argument of Ibrahim on the oneness of God by proposing the rule of "the need of cause to an effect in the conservation phase". He has also used the rule of "a giver cannot be without an object" and the rule of "the consonance between cause and effect" in the interpretation of verse 258 of Al-Baghareh, and the rejection of Nimrod's argument that he gives life and death. To explain the argument of restraint in the interpretation of verse 22 of Al-Anbiya, he has used "the uniqueness of the abstract type" and "the consonance between cause and effect".
mohammad mehdi hatami; reza sadeqi
Volume 19, Issue 2 , January 0, , Pages 41-60
Abstract
The eliminative materialism does not accept behavior explanation based on mental states and puts emphasis that human behavior should be explained just based nervous events. The supporter of this view, for the rejection of belief in mental states, call folk view which is against neuroscience. The following ...
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The eliminative materialism does not accept behavior explanation based on mental states and puts emphasis that human behavior should be explained just based nervous events. The supporter of this view, for the rejection of belief in mental states, call folk view which is against neuroscience. The following article, through the analysis of the epistemological basics of eliminative materialism, shown that this view is somehow an unreasonable monopoly of ontology. It will also be arguing that with defying the existence of mental state, not only there will be no space for psychology as a scientific and practical section, there is also no place for the key concepts of social sciences. Scientific psychology goes forward with assuming the existence of individuals in the social world of life and assumption which is the formation of psychology is scientific cannot interpreted in a physicalist way.Theaffirmative claim of this article is the fact that human nature can be understood deeply just through the interaction of psychology and neuroscience. Belief in immaterial mental states is not against neuroscience or other experiments sciences and definition based onimmaterial soul is an unmatchedand coherent ontological basis to defend scientific psychology.
Mohsen Bohlooli Faskhoodi
Abstract
The present paper aims to evaluate Augustine's view of education and its affinities with language in teacher talk. It accomplishes its aim by proposing three teaching models based on recollection, ostension, and illumination. Adopting a descriptive-inferential research method, the article first describes ...
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The present paper aims to evaluate Augustine's view of education and its affinities with language in teacher talk. It accomplishes its aim by proposing three teaching models based on recollection, ostension, and illumination. Adopting a descriptive-inferential research method, the article first describes Augustine's view on the role of language and word in education and then discusses its implications for the method of teaching. According to Augustine, education, in its normal sense, begins with a focus on the use of words as indicators of reality, but, in later stages, it has to move from the verbal signs to the reality behind them as the primary purpose of teaching. The study shows that, based on Augustine's view in the illumination model, teaching and learning occur not through language but through internal understanding and some kind of insight and illumination. In fact, from Augustine's point of view,
mohammad reza ershadiniya
Abstract
Rational unity is one of the central issues in transcendental wisdom. The weight of its proof and the inferences made on its basis goes to paying careful attention to the method and the specific principles of transcendental wisdom. Its proofs, much like the problem itself, keep distance from conventional ...
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Rational unity is one of the central issues in transcendental wisdom. The weight of its proof and the inferences made on its basis goes to paying careful attention to the method and the specific principles of transcendental wisdom. Its proofs, much like the problem itself, keep distance from conventional philosophy. In this regard, some recent scholars, with the mentality that Sadra’s views and those of other theologians share the same method and basis for the doctrine of unity have interpreted the doctrine and its arguments and with the claim of adopting a critical view have produced no result other than creating doubt. Hakim Sabzevari has provided an argument for the doctrine of unity which is based on Sadra's specific principles. His argument is based on observing equivalent intellects when understanding generalities with not mentioning the idea of reality and tenuity’. One of the recent scholars, who has tried to claim that the argument is more general than the claim itself, has distorted the argument and consequently the doctrine of rational unity because of the inefficiency of using the reality and tenuity idea in proving the doctrine. The purpose of this article is to analyze the claims and evaluate the quality of the underlying assumptions. It is concluded that studies with no sufficient depth have made some researches go astray and create doubts about the most exalted theories of transcendental wisdom.
Volume 16, Issue 1 , January 0, , Pages 43-60
Abstract
The beauty is one of the human spirit tendency and foundation of art. So it is important in our time that is age of communication. A lot of definition for beauty presented. Some of them are famous. In this article Farabi's definition of beauty is base. Some other definitions as from Plato , Aristotle, ...
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The beauty is one of the human spirit tendency and foundation of art. So it is important in our time that is age of communication. A lot of definition for beauty presented. Some of them are famous. In this article Farabi's definition of beauty is base. Some other definitions as from Plato , Aristotle, Plotinus ,Hume, Kant ,Hegel, Hutcheson were compared with it . So the main question of this article is: Farabi's definition of beauty has what specific features compared to other definition? We illustrate Farabi's definition of beauty is more comprehensive and complete than other definitions. According to Farabi's definition, beauty is exactness of supreme binge and ultimate perfection of a kind. His definition contains God and unseen creatures such as Angles. His definition of beauty is objective and practical and not school – based.
Volume 16, Issue 2 , January 0, , Pages 43-60
Abstract
Meta ethics deals with conceptual and affirmative principles of morality, Meta ethics includes the following four issues: moral semantics, moral epistemology, moral ontology and logical discussion. Logical discussion concerns deduction of moral conceptions and propositions and false moral reasoning; ...
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Meta ethics deals with conceptual and affirmative principles of morality, Meta ethics includes the following four issues: moral semantics, moral epistemology, moral ontology and logical discussion. Logical discussion concerns deduction of moral conceptions and propositions and false moral reasoning; therefor, in the view of Mohaghegh Isfahani that hasn’t been critic up to now. The author tries to critics the view of Ayatollah Mohaghegh Isfahani in this problem.
Mohaghegh Isfahani tries to prow that moral statements are logically. He disagree with deduction relationship between statement of moral good and statement of moral ought to, but both of them have the same meaning. He argue deduction relationship between statement of immoral good and statement of moral ought to and called it Debate. He believe certainty for moral statements. It seems that in the view of Mohaghegh Isfahani don’t included all moral statement.
Hasan Ghanbari
Volume 17, Issue 4 , January 0, , Pages 43-54
Abstract
In this article, at first, we conceder the Positivistic criterion about meaning and the Wittgenstein’s theory of meaning, namely Picture theory of meaning. Then refer to Swinburne’s criticism to this criterion. And then we deal with Coherence that for Swinburne is criterion to meaning. He believe ...
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In this article, at first, we conceder the Positivistic criterion about meaning and the Wittgenstein’s theory of meaning, namely Picture theory of meaning. Then refer to Swinburne’s criticism to this criterion. And then we deal with Coherence that for Swinburne is criterion to meaning. He believe that a meaningful sentence must make a claim about how things are. In this respect, He rejects positivistic view about religious language that theological propositions are not claims about reality. There we say that according to Swinburne the logical Coherence is really criterion to meaningfulness. According to Swinburne theological propositions are meaningful if and only they have logical coherence. Therefore, There is a God is coherent because in it there is not logical contradiction. In fact ,in Swinburne view, according to orthodoxy of believers God is a spirit without body and having a body is not necessary for being a person. In continuation we say that how this criterion work in theism. In the end, we criticize Swinburne’s view both about His criticism on positivism and about being a person.
mohammad nejati; yaser shlary; mostafa majd
Volume 18, Issue 2 , January 0, , Pages 43-62
Abstract
The historicity of revelation considers the Qur'an a historical fact which is tied to the capacity and awareness of the audience of the Age of Descent and is subject to the social and cultural conditions of that period. Based on this emphasis on the interaction (effect and effect) of revelation with ...
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The historicity of revelation considers the Qur'an a historical fact which is tied to the capacity and awareness of the audience of the Age of Descent and is subject to the social and cultural conditions of that period. Based on this emphasis on the interaction (effect and effect) of revelation with various demands of the age of decline, denial of the Quran's worship is rejected, and the supremacy of Quran and Faramkhani reject propositions and divine decrees. The prophetic experience is one of the major theories in this field. Dr Soroush further explains this theory, claiming that the prophetic experience is rooted in the thinking of the Islamic world, and has received a great deal from Farabi to Ibn Sina, Khwaja and Mulla Sadra. The assessment of the theory suggests that the prophetic experience involves two serious damages (localization and erosion). Therefore, in view of the maximum amount of the two biblical scriptures of the Qur'an and the existing Bible, and the conceptual and reciprocal difference between the revelations in these two areas, the generalization of the issues discussed in the field of the revelation of Christianity to Islamic theology and the unification of the processes and results of the controversial nature of the word is called because Revelation in Christianity and Islam, except in the word, is not very similar to each other. Second, in claiming the rootedness of the Prophetic experience, regardless of the confusion between the two implied concepts and the power of imagination, the examination confirms that the claim of root is not at least in Sadra's thinking of the Sa'eb. Because Mulla Sadra, by neglecting the function of the devoted power, in transforming the revelation of reasoning into senses and details, based on the adaptation of the tripartite existential realms and by invoking the intuition, the two modes of the common sense and the imagination of the Prophet from the open minded world give explanation of the details of the revelation. Also, Sadr al-Mota'alīn believes in his philosophical foundations: the innocent person, in order to receive the revelation, ultimately receives clarity, clarity, and intuition, thus necessitating any possible manipulation of the powers of the soul.
zahra mousavi bayei; seyedMuhammad Mousavi
Abstract
According to Islamic philosophers, knowing the Supreme Being is one of the highest level of human spiritual perfection. Knowing the Supreme Being involves different dimensions. One aspect of knowing God is knowing His attributes correctly. Adopting a descriptive-analytical method, the present article ...
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According to Islamic philosophers, knowing the Supreme Being is one of the highest level of human spiritual perfection. Knowing the Supreme Being involves different dimensions. One aspect of knowing God is knowing His attributes correctly. Adopting a descriptive-analytical method, the present article attempts to answer the question: Is it legitimate to describe the Supreme Being with attributes of the act? In order to answer this question, we define the meaning of attributes of the act, explain the context and factors contributing to belief in such attributes, present the interpretation of the Islamic philosophers of these attributes and the limitations of this theory and finally, offer an acceptable view. The result of the study of the"theory of attributes of the act" reveals that although the Supreme Being is described by some attributes of the act, the way these attributes are understood firstly is rooted in popular interpretation of some early narrators, and secondly is subject to some significant criticism like weakness and deficiency of the Almighty Allah. A survey of the interpretations of the Islamic philosophers from these narrations shows that they do not necessarily require the acceptance of attributes of the act. Besides, there are some narrations that show some attributes of the act like Creator, All-provider, etc. are exact representation of the Essence of God.
Mitra (Zahra) Poursina; Hossein Ejtehadian; Fatemeh (Mahnaz) Tavakoli
Volume 17, Issue 2 , January 0, , Pages 46-72
Abstract
Although al-Ghazali is known as a critic of philosophers, his intellectual approach is full of rational and philosophical argumentations. That is why, some scholars have taken the view that al-Ghazali has had a big contribution to the rationalization of the Islamic culture and especially in transferring ...
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Although al-Ghazali is known as a critic of philosophers, his intellectual approach is full of rational and philosophical argumentations. That is why, some scholars have taken the view that al-Ghazali has had a big contribution to the rationalization of the Islamic culture and especially in transferring Avicenna's thoughts to his successors. He has also used Avicenna's thought foundations in his religious and mystical theorizations. The present article is an attempt to analyze the relationship between the rational knowledge and the heart-knowledge based on al-Ghazali’s rational mysticism and the main pillars of the new approaches to his works in the last two decades. Based on these bases, it will be argued that the achievement of the highest level of knowledge, which is associated to the heart in al-Ghazali’s thought, is made possible after rational preliminaries. Even the heart knowledge itself is in principle equal to the perfection of the rational knowledge.
Volume 15, Issue 1 , January 0, , Pages 47-62
Abbas Abbaszadeh; Samaneh Ardeshir Manesh
Volume 17, Issue 3 , January 0, , Pages 47-68
Abstract
In terms of determinism and authority, the determinists has excuses God's prior knowledge. Philosophers on her principles have answers on this issue. The philosopher, Mulla-Sadra and his theory can be helpful in this direction. In several cases (mental existence, sane and reasonable Union) raised the ...
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In terms of determinism and authority, the determinists has excuses God's prior knowledge. Philosophers on her principles have answers on this issue. The philosopher, Mulla-Sadra and his theory can be helpful in this direction. In several cases (mental existence, sane and reasonable Union) raised the issue of science as a divine attribute. Mulla-Sadra unraveled difficulty of understanding the science of theology with the deployment of its own principles,' BASIT AL HAGHIGHE'. He believes that God is not enclosed in time and there is no possibility side in his science. Mulla-Sadra proves authority for human being by Personal unity and believes that God's knowledge demands that human action has been acted by the Power and authority of God. With this theory, he has negated doubts about determinism through God's former science. In this regard, the followers of Mulla-Sadra, Have emphasized to Intellectual integrity with different explanations.
Reza Hoseinifar; Zeinab KHodadad
Volume 18, Issue 4 , March 2018, , Pages 47-70
Abstract
, Although "Determinism and free will" in its quiddity is a Theology issue, it has also led to mysticism for two reasons: the Theology background of the mystics and the necessity of some mystical teachings. The pursuit of this Theology discussion in the Islamic mysticism has led to a wider range of depth ...
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, Although "Determinism and free will" in its quiddity is a Theology issue, it has also led to mysticism for two reasons: the Theology background of the mystics and the necessity of some mystical teachings. The pursuit of this Theology discussion in the Islamic mysticism has led to a wider range of depth and more frequent discussions on allegations and issues of monotheism and the adventures of the mystics due to the accuracy of the opinions and points of the mystics. But the citation from some of the fiddlies words of Theology and the lack of systematic attention to the comprehensive message of the mystics has caused some doubtful determinism of the mystics to some. This paper, based on the tricks of the words of the mystics, elucidates three important issues of Determinism that have only purely mystical and not Theology origins, and, in the right way, in the path of accountability and elimination of doubts and misunderstandings, and ultimately, confirming the kind of free will, Of course, with a mystical approach. These three axes are: the grace of God in the realms of possibility; the manifestation and rule of the names of the divine, the fixed beings.
